Life Ethics

Presentation to Texas GOP Vote in Austin, Texas, March 25, 2011:

If you crack the egg of a bird on the Endangered Species List, it won’t matter that the bird was a fetus or embryo. You’ve still broken Federal law. Why is the species of an (unhatched) animal so clear cut under law, but human embryos have no protection under current law? Legal follies such as this underscore our lack of seriousness and consistency when contemplating our children of tomorrow. My concern is that we are not teaching them why they should treat us kindly, much less giving them a good example.

Bioethics dilemmas and most political disputes may seem to be new problems, but they’re not. Every “new” problem is another facet of the potential to deny the existence of right and wrong or to infringe on the inalienable rights of our fellow humans. Knowledge of the basics can guide decisions and actions.

If there’s no such thing as right and wrong or good and evil, why are we arguing in the first place? These truths transcend relative social considerations and laws, including religious beliefs, ideology, or the wants and wishes of the powerful or majority. They even transcend time and space: if you take a close look at the big debates, the speakers aren’t simply talking to each other: we’re arguing with the great thinkers of the past and trying to convince people who come along after us.

The unique nature of the species Homo sapiens sapiens is the source and the definition of “human dignity, “and the reason that all members of the species and our offspring are human beings who should be valued equally, without discrimination.

And of course, we are unique, since It looks like we’re the only species having this conversation. We’re the only species that, when an individual has safety, food and sex, doesn’t just go to sleep. Our species makes art, records history, and argues about the nature of the universe. Humans seem to naturally “know” “that’s not fair," even at 3 or 4 years old. We seek Unconditional Justice, Truth, Love, Beauty and Knowledge. And we value Unconditional Love most of all.

The Negative rights to Life, Liberty and Property are owned and endowed upon individuals; they are not the property of or gift of societies or governments. These exist in a necessary order; a hierarchy of importance and power to call on society for protection. The right not to be killed trumps the right not to be enslaved, which precedes the right not to have your property taken from you by force or fraud. If they can kill you, there are no limits on how much they can enslave you or take from you. We must be secure that others won't take our property against our will, because earning and owning property is how we avoid enslavement to others and how we make plans and lay by the staples of life to support the lives of ourselves and our families, both immediately while we can earn, and later when we are unable to work.

Society and government must protect these “inalienable” rights of individuals, but only as far as to ensure equality of opportunity, not the equality of outcome. These are protections against the actions of others, not against words or thoughts. It is not protection or promotion of someone’s personal tastes and not the right to not be offended. We must be very, very careful when we tax and even more careful if we presume to force the actions of others.

Good politics and science cannot exist in a moral vacuum. The powerful, the majority, the surging mob. the man with the biggest gun or governments cannot do good when their actions infringe on the life, liberty or property of the individual. To claim that people must act or give up property indefinitely for the greater good - Utilitarianism - ends in domination without measurable or objective limits.

And yet, to function in society carries responsibilities. Extraordinary privileges like those given to lawmakers, doctors, and scientists to do good, may also result in extraordinary power to do evil through abuse of unequal power of weapons, tools, numbers or even knowledge and skill. This is where conscience and the first principle of “first do no harm” come in. The right of conscience is a function of the liberty of an individual not to be forced to act against his understanding of good and evil, right and wrong.

Medicine and science have held a unique position to advocate for the protection of human rights, at least since Hippocrates, who formalized the now 2500 year old oath to “heal when possible, but First, do no harm” Non-maleficence, or not acting in order to avoid harm, must precede and be incorporated in the desire to do good or beneficence.

Once again, we come back to that first point: all of our offspring, descendants deserve the same value and protection of their rights to life, liberty and property without discrimination. It’s possible that we already have offspring among us who are not of our species. Science has created human embryos with more than two biological parents and others who have been the subject of genetic manipulation. Also out there are is the Humanity+ or Transhumanism movement in all its permutations, along with more accessible enhancement of the human mind and body through technology, medicine, machines, and manipulation down to the nano-level.

We must consider how our children of tomorrow will consider us. It is true that humans aren’t perfect, we will make mistakes, and some humans will purposefully infringe on the rights of others. However, what values and principles will the pattern of our governments and individual action reflect? Will it be our respect and love for one another? Will they respect and love us or will they look back in horror or disgust?

(I want to thank Robert Spitzer, who wrote “Healing the Culture,” one of the best Ethics books in existence.)


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I will most likely continue to edit the version of this editorial at my blog,

Thanks Dr. Nuckols. Our Founding Fathers would have agreed with you! When we comprehend that life, liberty and the pursuit of happiness are "gifts" bestowed upon us, our thoughts and behavior should reflect that truth.

From a metaphysical/spiritual point of view, the answer to the above dilemma simply boils down to the fact that Humans have Free Will, while animals do not. In my belief system, Free Will was a human choice, not commanded by God, nor given to us by God as punishment. It was our choice to be ABLE to make a choice, to separate ourselves from God and His frequency and rhythm of life.

Not everyone will agree that we are in charge, based on our Free Will, as opposed to God controlling and directing everything, including our path or destiny, but I think everyone agrees that we do have Free Will.

By its nature, and through His design, Free Will is all about choices. Some choices are negative and some are positive. The negative choices take us further and further away from our Creator's energy and embrace, and the positive choices help our energy fields stay close to that same level of vibration, or frequency. In a perfect world, we are all One, all One with God, vibrating together and in harmony, and we are blissfully aware of this, as well as of each other--Nature is perfect and we let nature take its course. But through Free Will, and the resulting choices, we do not realize we are One because we are all at different vibrations and so do not feel or sense each other.  That is why we can hurt each other.

The above thoughts admittedly are quite philosophical (and I could go on!) in comparison to the initial question, which has to do with the practicalities and, more importantly, the ethical nature of certain laws. But the article is more about philosophy than about whether a law is right or wrong. One can hardly have a discussion of ethics without dipping into philosophy, and any discussion about philosophy often transmutes into our inherent spirituality. Dr. Nuckols pretty well summed this up when she said "Good politics and science cannot exist in a moral vacuum."

As hard as we try to be logical, thinking beings, we can't get away from the fact that we are Divine and Heavenly as well. Do we listen to our logical head or our loving heart?

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